There Goes The Neighbourhood

There Goes the Neighbourhood is an exhibition, residency, discussion and publishing project for May 2009. The central element of this project will be an exploration of the politics of urban space, with a focus on Redfern, Sydney. The project will examine the complex life of cities and how the phenomenon of gentrification is altering the relationship between democracy and demography around the world. While urban change itself is not always a bad thing, gentrification often happens at an accelerated rate, out pricing the lower income and marginalized communities from the neighbourhood and dislocating them from their existing connections to urban space. The project brings together artists from Australia and around the world whose work addresses these issues.


White man got no dreaming, Michael Rakowitz (2008)

The Politics of Urban Space...

What exactly is the mode of existence of social relationships?... The study of space offers an answer according to which the social relations of production have a social existence to the extent that they have a spatial existence; they project themselves into a space, becoming inscribed there, and in the process producing that space itself
– Henri Lefebvre.

There Goes the Neighbourhood is the ironic chorus to the 1992 Body Count song which lamented the invasion of the once poor (and Black) into the neighbourhood of the rich (and white). But an alternative destruction of “The Neighbourhood” can happen when the poor get pushed out of their local community as part of the process of gentrification. This issue is particularly relevant for the suburb of Redfern, an inner city suburb of Sydney which has been home for a large working class and Indigenous community, and which is undergoing a process of rapid development and change.

The Block, Redfern, has been described as the "Black Heart" of Australia and occupies a unique place within Sydney's urban landscape as a centre for the Indigenous community. It was the site for the Aboriginal Tent Embassy, and has been the gathering point for many protests and community events. Just minutes from the second busiest train station in Sydney are the open camp fires and communal use of public space of the community on The Block. The Aboriginal Housing Company has had a long standing dream, just recently given the green light by the government to build The Pemulwuy Project; a new community housing project and cultural centre for Redfern's Aboriginal community. Redfern is also home to a number other non-Indigenous community housing projects such as the Department of Housing buildings (known as the "Suicide Towers") which the government is trying to redevelop. The suburb was once a strong working class neighbourhood and was the starting point for the 1917 general strike for a shorter working week: but in the 1980s the rail yards were closed down and transformed into a new cultural centre (where one of the exhibition venues Performance Space is based). Redfern grabbed headlines in 2004 when riots erupted when the police killed a 17 year old Aboriginal boy after chasing him in police cars as he rode his push-bike home. In that same year the Redfern-Waterloo Authority was established - a special government committee to oversee the rapid development and gentrification of the area. Redfern thus involves a complex, contested and controversial overlapping of uses of urban space.

There Goes the Neighbourhood is an exhibition, residency, discussion and publishing project for May 2009. The central element of this project will be an exploration of the politics of urban space. It will explore the complex life of cities and how the phenomenon of gentrification is altering the relationship between democracy and demography around the world. While urban change itself is not always a bad thing, gentrification often happens at an accelerated rate, out pricing the lower income and marginalized communities from the neighbourhood and dislocating them from their existing connections to urban space.

As Henri Lefebvre reminds us “the social relations of production have a social existence to the extent that they have a spatial existence; they project themselves into a space, becoming inscribed there, and in the process producing that space itself”. The tussle over space is always one over the social relationships which are generated within the logic of place: revolving around people occupying, owning, seizing, developing, losing or transforming this space.

The project will bring together a smallish group of artists who have worked in various artistic projects which have explored the relationship between community and space and invite them to develop these issues further in the contested local environment of Redfern.



There Goes The Neighbourhood: Redfern and the Politics of Urban Space

To download a PDF of the book click here

There Goes the Neighborhood begins with a close study of Redfern before expanding into international examples to provide a detailed exploration of how the phenomenon of gentrification is altering the relationship between democracy and demography around the world. This book has been published in tandem with an exhibition of the same name and many of the contributions come from participating artists in the exhibition: Brenda L. Croft (Australia), 16beaver (USA), Daniel Boyd (Australia), Temporary Services (USA), Jakob Jakobsen (Denmark), Lisa Kelly (Australia), SquatSpace (Australia), Claire Healy and Sean Cordeiro (Germany/Australia), Evil Brothers (Australia), You Are Here (Australia), Michael Rakowitz (USA), Miklos Erhardt and Little Warsaw (Hungary), Bijari (Brazil) and Democracia (Spain). The book also includes contributions from key thinkers about the complex life of cities such as the Situationists, Mike Davis, Brian Holmes, Gary Foley and Elizabeth Farrelly.

There Goes The Neighbourhood is edited by Keg de Souza and Zanny Begg from You Are Here, a Sydney based art collective which focuses on social and spatial mapping.

Discover Kauai

Surfers vs. the Superferry / Jerry Mander & Koohan Paik / The Nation

We don't ordinarily seek inspirational models of grassroots uprisings--especially against global corporate-military boondoggles--from surfer beaches on luscious tropical islands. So it surprises colleagues on the left when we tell them they might check out some surprising events on the small "outer" islands in Hawaii that may have an impact on grand US aspirations for military domination of the Pacific basin. Few mainlanders have heard about it, but Hawaii is up in arms.

It all started in 2001 as a purportedly modest "local" effort to offer inter-island ferry service to "help local people more easily visit their relatives on other islands, and carry their farm produce to market." Most locals liked the idea but soon found that this ferry, the gigantic Hawaii Superferry, was an environmental nightmare. It uses far more fuel (in total and per person) than big planes. It races at high speed (40-45 miles per hour) through zones teeming with endangered humpback whales, dolphins and rare sea turtles. It could transport dangerous invasive species to pristine islands. And it carries hundreds of cars to tiny places already choking on traffic.

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Coup de Superferry / The Hawaii Independent


A Boatload of Trouble / Against the Grain

The Superferry is not some benign way of connecting the Hawaiian islands. According to Koohan Paik and Jerry Mander, the massive boat is closely connected to US military plans for a new Pacific fleet. It also endangers whales and other wildlife. Paik was part of momentous protests in Kauai that rebuffed the Superferry.

The Superferry Chronicles: Hawaii’s Uprising Against Militarism, Commercialism, and the Desecration of the Earth / Jerry Mander & Koohan Paik

Hawai'i Superferry News at DMZ Hawai'i / Aloha 'Aina

An Interview with Koohan Paik and Jerry Mander / Akaku: Maui Community Television

The SuperFerry Chronicles I of V

A Video Challenge to Green Shoppers / Dot Earth

The New Geography

The New Geography: A Roundtable

By Jeffrey Kastner, Tom McCarthy, Nato Thompson, and Eyal Weizman

bookforum.com / Apr-May 2009

The present epoch will perhaps be above all the epoch of space. We are in the epoch of simultaneity: we are in the epoch of juxtaposition, the epoch of the near and far, of the side-by-side, of the dispersed. We are at a moment, I believe, when our experience of the world is less that of a long life developing through time than that of a network that connects points and intersects with its own skein.

—Michel Foucault, “Of Other Spaces,” 1967

The practice of geography is by its nature a ticklish, paradoxical enterprise. It is at once the study of objects and of subjects, of things and of behaviors, of the world around us as a phenomenon producing human activity and produced by it. A realization of the generative potential in such dichotomies—between the material and the symbolic, between places as conceived and places as experienced, between spatial and temporal models of existential understanding—has long influenced the academic discipline of geography. And in today’s world, where the familiar order of things seems increasingly contingent and fluid, destabilized by political and military turmoil, economic upheaval, and rapid technological development, a similar impulse among artists, writers, architects, and other cultural producers to interrogate and reimagine conventional notions of the physical and social landscape we inhabit grows only more vivid.

Each of the participants in this roundtable has developed innovative and unique practices that engage questions of space. Tom McCarthy’s role, since 2000, as a conceptual provocateur in the “semi-fictitious avant-garde network” known as the International Necronautical Society (INS) finds literary expression in his first novel, Remainder (2007), in which an unnamed protagonist, almost killed by a piece of high-tech debris that falls from the sky, awakens from a coma with his worldview permanently altered. Obsessed with finding a sense of heightened authenticity in the world around him, he’s driven to replay, to literally reenact, certain resonant moments that challenge his (and the reader’s) notions of space and time, as well as the kinds of activities—mundane and exceptional—that necessarily take place in both constructs. Nato Thompson’s work as a curator and writer has consistently examined the potential of social space as an arena for the artistic production of meaning. He persistently probes the idea, as he’s written, that, “ultimately, all phenomena resolve themselves in space. Cultural and material production are not simply abstract ideas, but are forces that shape who and what we are, and they do so in places we can walk to, intervene in, and tour.” Architect and theorist Eyal Weizman, meanwhile, has long focused his scholarship on the relationship between architecture and planning and the intractable social, political, and military conflicts between Palestinians and Israelis. Weizman is the author of Hollow Land (2007), which, he writes, “looks at the ways in which the different forms of Israeli rule inscribed themselves in space, analyzing the geographical, territorial, urban and architectural conceptions and the interrelated practices that form and sustain them.”

The four of us, two in London and two in New York, held a conversation within the spatially indeterminate surroundings of the Internet over the course of a week early last February from which the following transcript is taken.

—Jeffrey Kastner

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